Our holy God, His holy people 
Yesterday, as I listened to R. C. Sproul’s study on the book of Judges, it occurred to me to 
think that what we know as modern Christianity actually presents God as common or unclean.  
In the Old Testament, we see how the LORD makes a heavy emphasis on making Israel, His 
chosen nation, into a holy nation.  
The word “holy,” as well as the word “saint,” means to separate, to be made different, to be 
made a distinct group.  When we say that God is holy, we mean that God is separate  from His 
creation by His attributes, by His perfection.  In relation to us, the LORD is different, He 
is other.  When we speak of holy people or a holy nation, as Israel was in Old Testament 
times, we mean that God Himself separates for Himself a particular group of people in order 
that they may serve Him and live differently from everyone else, thus reflecting His own 
holiness.  This is what we see in the records of the Old Testament.  We see the LORD 
choosing the nation of Israel out of all the nations of the world, not because the people of 
Israel were better or superior than anyone else, but because it pleased the LORD to do so.  
We see the LORD giving His people Israel the dietary laws that illustrated the separation 
between themselves and the other nations.  We also see the LORD giving very detailed 
ceremonial and sacrificial laws, the former to prescribe a very specific form of worship, 
the latter to stress the sinful condition of the people and to point to the future perfect 
atonement in the Messiah, the Lord Jesus Christ.  
Once the Lord Jesus fulfilled His work of salvation and justification for His people the 
saints, the old ceremonial and sacrificial laws were made of no effect, and are no longer 
necessary.  The New Testament saints, from the apostles to those of us who are believers 
today, are called by the LORD to be holy by abiding in the presence of Christ daily and by 
living lives that are pleasing to the LORD and reflecting of His glory.  We are called to be 
saints or holy to the LORD, because we are called to separate ourselves from the world. This 
does not mean that we are to go off and live cloistered somewhere away from everybody in 
some remote area of the planet. What this means is that, as we live in Christ, we are to 
grow in the faith and in the knowledge of the Scriptures, so that we may come to understand 
the world and think about the issues of the world from a godly perspective, which is 
contrary to the world’s. Furthermore, as people who are to be separated in this way, we are 
also called to approach and worship our God in a very distinctive way.  Regretably, this is 
where we see the biggest failure in so-called modern Christianity.  
Modern churches work under the premise that, in order to attract people, especially the 
young, they have to look and sound just like the world.  This is a dismal failure, for 
statistics show that, after spending years listening to rock music and eating pizza in 
church, young people simply stop going once they start college or move away from their 
parents’ home and, what is really tragic, they have no foundation in the Christian faith.  A 
few months ago, I listened to a series of clips from a survey done at a college where a 
student, describing herself as an agnostic feminist, said that she had gone to churches that 
looked and sounded just like night clubs, adding the question:  “If that is what churches 
are like, why should I bother to go to them?  Shouldn’t churches be different?”  Oh, what an 
indictment those comments are!  Churches like the one described by the college student not 
only do away with the commandment to be separated from the world, thus avoiding being 
unclean, but they actually present the LORD Himself, the Father as well as His Son, the Lord 
Jesus Christ, as unclean.  In churches where the emphasis is on entertainment, rock music 
and motivational speeches, there is no awe of God, no reverence for God, no exaltation or 
adoration of God.  God becomes a casual thing, common or unclean.  
In Old Testament times, the distinction between the clean and the unclean was the 
distinction between the holy and the unholy, between what God accepted and what He refused.
These distinctions are commanded to this day, and are the means through which the LORD 
manifests Himself and brings people to Himself.  Anyone who walks into a church should leave 
the world outside and enter into the very presence of God.  After all, this is why churches 
are called sanctuaries.  The hymns of the faith, which were created for the exclusive 
purpose of praising and glorifying God, should be the only music heard.  Rock, jazz or rap 
will never bring the minds and hearts of people to thoughts of God.  Sermons should be 
expositions of the word of God, not motivational speeches that anyone can hear at any 
college or secular organization.  There should be much prayer, much praise, during a church 
service.  These are all the things believers must have for their spiritual lives, and 
unbelievers desperately need for finding hope, direction and all those answers that the 
world can not give because it does not have.  Unbelievers must see a holy God in His holy 
people, distinct, separate but engaged, presenting an awesome God and proclaiming the gospel of Christ.  The God of salvation is anything but common or unclean.  How perfectly do the seraphim proclaim it when they worship at the throne of the LORD and say:
Isaiah 6:3  And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The 
whole earth is full of His glory!”
May He be axalted forever and ever, Amen.
Zoraida
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